Marmaduke Pickthall, The Meaning of The Glorious Koran. An Explanatory Translation (1930)
98. That is their reward because they disbelieved Our revelations and said: When we are bones and fragments shall we, forsooth, be raised up as a new creation?
99. Have they not seen that Allah Who created the heavens and the earth is Able to create the like of them, and hath appointed for them an end whereof there is no doubt? But the wrong-doers refuse aught save disbelief.
100. Say (unto them): If ye possessed the treasures of the mercy of my Lord, ye would surely hold them back for fear of spending, for man was ever grudging.
101. And verily We gave unto Moses nine tokens, clear proofs (of Allah’s Sovereignty). Do but ask the Children of Israel how he came unto them, then Pharaoh said unto him: Lo! I deem thee one bewitched, O Moses.
102. He said: In truth thou knowest that none sent down these (portents) save the Lord of the heavens and the earth as proofs, and lo! (for my part) I deem thee lost, O Pharaoh.
103. And he wished to scare them from the land, but We drowned him and those with him, all together.
104. And We said unto the Children of Israel after him: Dwell in the land; but when the promise of the Hereafter cometh to pass we shall bring you as a crowd gathered out of various nations.1
105. With truth have We sent it down, and with truth hath it descended. And We have sent thee as naught else save a bearer of good tidings and a warner.
106. And (it is) a Qur’ân that We have divided, that thou mayest recite it unto mankind at intervals, and We have revealed it by (successive) revelation.
107. Say: Believe therein or believe not, lo! those who
1 A reference to the dispersal of the Jews as the consequence of their own deeds after God had established them in the land.
