George Sale, The Koran, commonly called the Alcoran of Mohammed, translated into English immediately from the original Arabic; with Explanatory Notes, taken from the most approved Commentators. To which is prefixed A Preliminary Discource (1734)
homage to him, and he resolved to attack the city; but those of Mecca sending Arwa Ebn Masúd prince of the tribe of Thakîf as their embassador to desire peace, a truce was concluded between them for ten years, by which any person was allowed to enter into league either with Mohammed or with the Koreish as he thought fit.
The great respect shwen him by his followers.
It may not be improper, to shew the inconceivable veneration and respect the Mohammedans by this time had for their prophet, to mention the account which the above-mentioned embassador gave the Koreish, at his return, of their behaviour. He said he had been at the courts both of the Roman emperor and of the king of Persia, and never saw any prince so highly respected by his subjects as Mohammed was by his companions; for whenever he made the ablution, in order to say his prayers, they ran and catched the water that he had used; and whenever he spit, they immediately licked it up, and gathered up every hair that fell from him with great superstition 1.
Mohammad invites foreign princes to embrace his religion.
In the seventh year of the Hejra, Mohammed began to think of propagating his religion beyond the bounds of Arabia, and sent messengers to the neighbouring princes with letters to invite them to Mohammedism. Nor was this project without some success. Khosrû Parviz then king of Persia received his letter with great disdain, and tore it in a passion, sending away the messenger very abruptly; which when Mohammed heard, he said, God shall tear his kingdom. And soon after a messenger came to Mohammed from Badhan king of Yaman, who was a dependant on the Persians 2, to acquaint him that he had received orders to send him to Khosrû. Mohammed put off his answer till the next morning, and then told the messenger it had been revealed to him that night that Khosrû was slain by his son Shirûyeb; adding that he was well assured his new religion and empire should rise to as great a height as that of Khosrû; and therefore bid him advise his master to embrace Mohammedism. The messenger being returned, Badhân in a few days received a letter from Shirûyeh informing him of his father's death, and ordering him to give the prophet no further disturbance. Whereupon Badhân and the _Persians with him turned Mobammedans 3.
The emperor Heraclius, as the Arabian historians assure us, received Mohammed’s letter with great respect, laying it on his pillow, and dismissed the bearer honourably. And some pretend that he would have professed this new faith, had he not been afraid of losing his crown 4.